By Johannes Henricus Scholten
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Xxi. 1-14.  1 Kings, iii. 2; xi. 7; 2 Kings, xii. 3; xiv. 4; xvii. 11; xviii. 4; xxiii. 5, 19; 2 Chron. xxi. 11.  2 Chron. xxxiv. 3; Ezek. vi. 3; xx. 28.  1 Kings, xii. 28, 33. Comp. Ex. xxxii. 4, 19.  Levit. xviii. 21; xx. 2; Deut. xii. 31.  Gen. xxiv, xxviii.  Gen. xiv. 18-20; xx. 3, 4.  Gen. xxxi. 19, 30, et seq; xxxv. 2-4; Joshua, xxiv. 2, 14.  Judges, xviii. 14, et seq; 1 Sam. xix. 13; 2 Kings, xviii. 4; Ezek. xx. 7.  Ex. iii. 13, et seq; vi. 2.  Ex.
5. THE CELTS. Among the Celtic tribes in Brittany, Ireland, and Gaul, and on both banks of the Rhine, out of an aboriginal life of nature characterized by wildness and license, religion developed itself in the form of the worship of two chief divinities, a male divinity, Hu, the begetting, and a female, Ceridwen, the bearing, power of nature. The priesthood busied itself with speculations about the divine, the origin of the world, and the continued existence of man after death, conceived in the form of the transmigration of souls.
H. T. Washburn. This constitutes the first part of Prof. Scholten's History of Religion and Philosophy. ) Third edition. Leyden, 1863. Of this work there is a translation in French by M. Albert Réville (Paris, 1861); but this translation, which was made from an earlier edition, is very defective in the first part, Prof. Scholten having added a great deal in his last edition. R. Redepenning (Elberfeld, 1868). This German translation has been revised and enlarged by Prof. Scholten, and is therefore superior in some respects to the original Dutch.
A Comparative View of Religions by Scholten by Johannes Henricus Scholten
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