By Michael Sturgulewski
Because the days of the early Christian church, unbelievers have pushed aside the Gospel of Christ as a fantasy or hoax, as far as to claim that Jesus of Nazareth used to be no longer even a ancient determine. Christianity, they are saying, is a process of religion that is simply a transforming of pre-existing ideals and motifs from either pagan mythology and astrology. during this booklet, those claims might be positioned to the attempt so one can separate truth from fiction in such accusations opposed to Christianity. also, will probably be proven in what methods the individual of Jesus of Nazareth is so vastly distinctive from different deities imagined to be one of the world's many "crucified saviors."
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Since then, December 25th has been the date on which Jesus birth has been celebrated, despite the actual date being unknown. S. House of Representatives, allegedly declaring December 25th as Jesus' birthday. The truth is that this piece of legislation does not declare December 25th as the birthday of Jesus. us) makes various statements concerning the population of Christians in the world, as well as statements relating to various social and political observations with respect to Christians and Christianity in general.
In stating that Jesus was born on that date, he is not appealing to empirical evidence; but rather, echoing the sentiment of the time. Furthermore, his reference to Jesus as the “Sun of Justice,” is no evidence to support the critics’ claims that Christians worshiped the sun. It is clear from Chrysostom’s writings that, despite his use of “sun” rather than “son,” he is referring to the historical figure known as Jesus of Nazareth, whom Christians worship as Lord. Nowhere in his writings can it be inferred that his references to the Lord are references to a mere celestial body.
18 Commodianus, a Latin poet who wrote c. D. ), and therefore could not have been a source for any such fabrication of virgin birth for Jesus in the first century. D. 136 onward, there are hundreds of dedicatory inscriptions to Mithra. This renewal of interest is not easily explained. The most plausible hypothesis seems to be that Roman Mithraism was practically a new creation, wrought by a religious genius who may have lived as late as c. D. 100 and who gave the old traditional Persian ceremonies a new Platonic interpretation that enabled Mithraism to become acceptable to the Roman world”20 It is said that shepherds attended Mithras' birth and even offered to him the firstlings from their flock, but the source material for this aspect of the birth story dates only back to the second century and, therefore, could not have been an influence for the writer of the Gospel of Luke.
A Sure Foundation: Answering the Charge Against Christianity by Michael Sturgulewski
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