By Dionisius A. Agius

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Additional info for Al-Masaq - Islam and the Medieval Mediterranean (Volume 21 Issue 3 2009)

Sample text

62 Kennedy, The Court of the Caliphs, p. 136, n. 12, from Ibra¯him b. ‘Ali al-Khutabi (d. 340/951). 63 Hitti, History of the Arabs, p. 293. Diplomatic Shock and Awe: Islamic Sculptures 243 that revolved like a weather vane to all points of the compass. 64 The report of this device in this tenth/sixteenth-century account raises the question as to whether the statue in Baghdad erected on top of the domed hall of audience between 145/762 and 149/766, actually depicted, or was regarded, as a likeness of the Caliph al-Mansu¯r, a point upon which the _ surviving sources are silent, but which seems not entirely improbable.

And in support of (Hephaistos) their master moved his attendants. These are golden, and in appearance like living young women,19 providing an indication of the very early date of some sculptural automata. Pausanius, amongst others, records some of the earliest painted and dressed wooden statues20 and the sixth-century BC Periclean East frieze of the Parthenon in Athens records the procession for the annual re-dressing with a newly woven 13 Hassan and Hill, Islamic Technology, p. 60. H. Kennedy, The Court of the Caliphs: The Rise and Fall of Islam’s Greatest Dynasty (London: Weidenfeld & Nicolson, 2004), pp.

Blair and J. Bloom, Art and Architecture of Islam 1250–1800 (New Haven, CT: Yale University Press, 1995), p. 23. P. Duggan, ‘‘The motifs employed on Rum Seljuk 13th century eight-pointed star tiles from Antalya province and elsewhere in Anatolia: An interpretation’’, Adalya, 9 (2006): 149–219, esp. pp. 206–208. There are innumerable later examples of Islamic works related to the jinn under the prophet Sulayman or the second Su¨leyman’s command, many marked as such by the six- or eight-pointed star, and see for example the illuminated copy of the Su¨leymaname, the ‘‘Book of Solomon’’, by Firdaws (c.

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