By J Gonda
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Additional resources for Ancient Indian kingship from the religious point of view
Therefore, he continues, ‘I gave up pretending with the aid of grace, and I decided to study’ (Isnard 1781, I: xii). Judging by Isnard’s detailed knowledge of the physiocratic literature, Quesnay’s social and economic theories provided the main incentive for this study. In the meantime Isnard’s quick progress up the student ranking at Ponts et Chaussées seemed to justify an imminent graduation. 20 Isnard was to stay at his first posting for ten years. The position of assistant engineer brought with it a steady income.
Almost immediately he fell into a ‘fierce fever’ that detained him to a room for a month. 54 This was blankly refused. There was no alternative but to stay in Paris trying to eke out an existence as a self-employed trader and technician. He rented a property at no. 56) It seems that Isnard was not an unsuccessful businessman. By the end of 1797 he had ‘put order to the patrimony of [his] children’ and once again asked for a position of chief engineer. 57 The response was acerbic: had Isnard not refused his appointment in year 3?
G. Isnard 1781, I: xv, 9; 1787:35; 1789b: 39). The differences with Quesnay are also striking. Most importantly, in contrast to the Tableaux, Isnard’s model is constructed in terms of physical quantities. Though it has been pointed out that his use of the symbols M and M′ is somewhat ambiguous (Jaffé 1969:21; Klotz 1994:36), it is quite clear that Isnard denotes with those letters physical units of two different kinds of commodities. Initially he does not consider their unit values. Again, this choice is surely made in response to the physiocratic notions of ‘production’ and ‘productivity’, with which he disagrees fundamentally.
Ancient Indian kingship from the religious point of view by J Gonda
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